Meditations in an Emergency
Lizzie Lloyd reflects on the exhibition at PCA by
Simon Bayliss
Picking my way through the tide of tan-lined flip-flopping tourists
along the streets of St Ives on a particularly hot July day, I arrive at
Simon Bayliss’s small Porthmeor studio to talk about his forthcoming
solo exhibition, Meditations in an Emergency, at Plymouth College
of Art. We had met before, on a writers’ residency retreat so I knew to
expect Bayliss’s quiet manner, but he seems more taciturn than I
remember. We drink tea and he relaxes a little but he seems, nonetheless
a reluctant conversationalist. He chooses his words with such care that
they often don’t materialise in the air space between us; it’s hard to
say if this is a process of live self-editing or rather if the words
he’s searching for remain elusive even to him.
This reticence is quite at odds with his art practice in which words, in
particular poems, feature strongly. We talk about this, about his
instinct to ruminate at length over words, to edit and re-edit them, an
impulse that runs counter to their improvised use in conversation.
Nevertheless there’s an exploratory, apparently spontaneous playfulness
about his way with words in his work, where they roam lightly, and also
widely, around a variety of themes. Citizens of Nowhere (2018)
covers: a sense of place, the Cornish peninsula; queer sexuality, with
ambiguous references to coming and sucking; and politics, post the 2016
June referendum. These elements often appear in comic combination. Hung
from the ceiling like Japanese scrolls and painted in UV paint, one
section reads:
When I meditate on citizenship I am empty
Maybe one day we’ll be #homowners
First, let’s go for a cream tea –
stir jam anticlockwise into cream,
whirl and howl like an Atlantic depression.
Clockwise won’t un-stir, we’re merging pink!
Bayliss combines wry humour, penetrative social commentary, and critical
insight into the place of his work within the canon of art histories. In
his practice he switches between, what he calls, the ‘traditions’ of
poetry, pottery, plein air painting and dance music, often shuttling
between them rather than focussing on one tradition in isolation. This
expansive approach to materials and genres lends his works a
satisfyingly unpredictable tone, swinging between the kitsch and the
contemplative, between the exuberant and the quietly crafted. Housed in
and around a serious museum-style vitrine are examples of recent
hand-thrown jugs and teabowls. One jug is decorated with a painted
shrimp, a classic motif in pottery and a reference to, among other
things, the doyen of twentieth-century British pottery, Bernard Leach.
Bayliss undercuts this reverence with a range of absurdly oversized clay
pasties that are bigger than pillows and glazed in a riotous motley of
turquoises, reds, oranges and blacks.
Tonal contrasts like this occur elsewhere in the exhibition too. A set
of modest watercolour landscapes painted outside, en plein air (mostly
in Cornwall) directly reference the impressionism of the late nineteenth
and early twentieth-century Newlyn and St Ives Schools. While, nearby a
work in which Bayliss’s name is emblazoned in neon light, injects a note
of brazen frivolity and pop. It flashes on and off in blue and pink
phases, alternating between
SIMON and
SIN ON
BAYLISS GAY BLISS
This kind of irreverence recalls
acts of coming-of-age graffiti on the back of cubicle doors. But its
materials are a nod to art-historical works like Bruce Nauman’s neon
sign series from the 1960s onwards as well as the language of commercial
advertising. While its wordplay, is reminiscent of Marcel Duchamp’s
1920s probing of the name of his alter ego Rose Sélavy (‘Rose, that’s
life’), which later became Rrose Sélavy (which sounds like ‘Eros, that’s
life’). Bayliss’s abutting of high and low art references such as these
wrong-foots at every turn.
Meditations (2018), a high-octane dance music video, ups the ante
further with its restless acid bassline. Here Bayliss couples found
YouTube footage from working military airfields with sexualised pastiche
dancing, all filtered through a lurid purple colour lens. Burly aircraft
marshals ushering working planes in and out of airfields are pictured,
incongruously, dressed in tiger onesies, unicorn masks and skimpy
cut-off shorts. They strut, gyrate, cartwheel, moonwalk, mime the YMCA
or the Macarena and blow kisses to the pilots they are seeing off,
undermining the tone of seriousness that their jobs imply. These scenes
are interspersed with shots of decommissioned fighter planes, in rosey
soft focus, around which a figure – a stand-in of sorts for Bayliss
himself – in skin-tight jumpsuit and unicorn mask awkwardly humps,
grinds and dances provocatively. The silliness of all this larking about
appears to us civilians, at least, as distinctly out of place.
But Meditations has other implications too,
particularly for the way that it performs a destabilising of the codes
of cultural and sexual signification. While inevitably cognisant of
Freud’s readings of airplanes as associated with the male upthrust, the
real protagonists of the film are the marshals whose role, in Bayliss’s
handling, is more nuanced. Rooted to the ground – with its feminine
connotations of ‘Mother Earth’ – they are dwarfed in size compared to
the aircrafts and seemingly vulnerable, unprotected by the metal frame
of the jets. But they are also empowered, pictured in roles of
dominance, chaperoning the subservient aircrafts. Rather than
emphasising this dominance though, Bayliss collates examples of the
marshals themselves undermining the power dynamic, their coquettish
performances queering the gender role, relations and assumptions that
their line of work implies.
As our conversation comes to an end, before I catch my train home, it
strikes me that there is something incongruent about the outgoing nature
of Bayliss’s work and the introverted nature of his demeanour. ‘I feel
like a lot of the time I’m trying to embarrass myself [in my work] and I
don’t really know why!’, he tells me. He goes on to relay advice he was
once given for writing poetry: ‘bring out your extreme self’ the poet
Ella Frears counselled. This ‘extreme’ manifests in various ways: his
characters and alter-egos are flamboyant; his use of colour gregarious
(neon lights flash and day-glow painted words emanate an aura of
acidity); and the punchy dance track plays on repeat, its energy and
exuberance apparently limitless.
Bayliss’s high-spirited antics are also however, inflected with
melancholy. His undermining of the mores of sexuality in an irreverent
pantomiming of otherness is partly because he himself feels like an
outsider to these mores: ‘I haven’t felt the need to find belonging
through familiar queer codes, etiquettes and aesthetics’. He puts this
feeling down to his decision to live and work outside of urban centres
in which these unspoken codes, he imagines, are written. In this sense
Meditations in an Emergency feels like a personal exploration,
through humour, respect, and mimicry, of what it means to perform
sexuality on the social stage. Bayliss shoots through assumptions around
what masculinity and queerness look and feel like, he dislocates
hierarchies of the high and low-brow ensuring instead that paradoxes
persist. In this his work unnerves at every turn, seeing to it that we
never get too comfortable in its company.
Simon Bayliss: Meditations in an
Emergency was at Plymouth College of Art 11.10.18-17.11.18
Lizzie Lloyd is a writer, translator, and Associate Lecturer in Fine Art
/ Art and Visual Culture at University of the West of England. She
contributes to a range of magazines and journals including Art Monthly,
ArtReview, artnet, HONORE, Journal of Contemporary Painting, among
others. Her writing has appeared alongside exhibitions at Foreground,
Peter Von Kant, Exeter Phoenix, Hestercombe Gallery, UH Gallery, KARST,
and Bridport Museum among others. She was writer-in-residence at
Arnolfini Gallery in 2016 and in Plymouth, through the Art Writers
Group, in 2017. Her doctoral thesis on Art Writing and Subjectivity at
University of Bristol is due to be completed in 2018.
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