Putting
'Revolver' in its place: a new eclecticism
An essay and three double pages from the forthcoming
'Revolver Art Cornwall' book
There
is a new feeling about art in Cornwall today: a new buzz, a new energy
and a new optimism. Whilst the 'Revolver' 2007 show, was one of a number
of events in recent years that embodies this new spirit, what was
distinctive about it was its inclusivity and diversity. Rather than
focusing on one discipline, eg painting or site specific installations
as they might have, the artist-curators organised a swiftly-changing
show of artworks in a wide range of different styles, media and genres.
There was strength in this diversity, whereby the juxtaposition of art
practices created an energy and dynamism that brought out the best in
each. In fact eclecticism of this kind has been the hallmark of
post-modern or post-conceptual art for 20 or more years. It is
eclecticism that is now the defining feature of the new spirit of art in
Cornwall, and it seems to signify both an acknowledgement of the past,
and an open-mindedness to new ideas.
Yet whilst most artists of a younger generation unquestioningly embrace
this diversity of practice, others are more resistant to such notions.
Indeed the strength of feeling engendered in this regard is hard to
believe, unless it is understood in a historical and economic context.
And, it shouldn't be forgotten, Cornwall's historical context is unique.
Cornwall
was a bastion of modernism for many years, and remains home in some
quarters to a Greenbergian belief in the purity of fine art: in visual
art being true to itself, detached from mass media or popular culture,
and thus not diluted by installation art, performance, film or
photography. This radical conservatism is much in evidence both in some
of the serious private galleries in Cornwall, and in certain recent
publications describing art in the county. It was a view with which most
mid-century modernists, with their language of colour harmonies and
significant form, concurred, and it reached its peak in the 50s and
early 60s as a way of subtly justifying the tendency to elitism of much
abstract art.
In fact the historical context goes back yet further. Artists originally
moved to Cornwall from all over the world, and settled in considerable
numbers at the end of the 19th century, thereby establishing the art
colonies of Newlyn and St Ives, which were modelled in part on similar
communities of artists like Barbizon and Concarneau in France.
Significant early British modernist painters like Matthew Smith, Cedric
Morris,
Christopher Wood and John Tunnard were active in Cornwall between the
wars, together with writers like DH Lawrence, Virginia Woolf and Vita
Sackville-West. With the arrival of modernist artists Ben Nicholson,
Barbara Hepworth and Naum Gabo from London at the outbreak of WW2,
visual art from Cornwall entered its 'Golden Era', with St Ives becoming
one of the most important centres for abstract art in the world, and
home to artists like Patrick Heron, Roger Hilton, Terry Frost and more
latterly Gillian Ayres and Sandra Blow. (In fact for a few
never-to-be-repeated years at the beginning of the 50s it was arguably
the most important single location for abstract painting).
Certain
organisations were established during this period: the Newlyn Society of
Artists formed after the Newlyn Gallery was built in order to organise
shows at the new exhibition space. St Ives Society of Artists was formed
around the same time, with the Penwith Society being established in the
40s following a breakaway group led by the leading abstractionists in
the town. These societies are notable because of the influence they have
had ever since. All the artist societies in Cornwall, because of their
long histories, have tended to be dominated by older artists with
loyalties to older art: to modernism (as opposed to post-modernism or
post-conceptualism), to painting, and to the 'Golden Age' of art in
Cornwall.
Of course a loyalty to the legacy of modernism in Cornwall is welcomed
by some, not least amongst the many who are able to exploit it for
financial gain. Tourists have always come to St Ives for its beaches,
but since 1993, when St Ives Tate opened there has been a new breed of
cultured 'art-tourist'. Their money and their interest is flattering,
and hugely welcome. And both in financial terms and in terms of helping
to put Cornwall
on the cultural map, the Tate has been very important. But the Tate is a
museum, and as a museum its priority is to promote, first and foremost,
old art by (mainly) dead artists.
The
Tate thus confers prestige on certain types of art made locally to it,
but it has tended to ignore developments in local art from the last 20
or 30 years. Probably as a consequence, the artists and galleries in St
Ives have tended to recycle the look of original modernist abstract
painting from St Ives, or find ever new ways of making it over again.
The jury is out on whether or not this is a good thing. An optimist
might frame it as establishing or maintaining a local tradition, and
celebrate the continuity with the past. The alternative view is that St
Ives is being turned into an art theme park, with the artists showing
there doomed to continually repeat the past.
However, art in Cornwall is no longer centred on St Ives, as it was for
most of the 20th Century. University College Falmouth continues to
expand, encouraging ever more young artists into the county; the biggest
complex of studios in Cornwall is in Redruth; and some of the best
private galleries are in Truro. But, in many respects, it is Penzance
that is becoming the most influential town. With the Exchange now opened
it has comparable galleries and studio space to St Ives, but it has less
artistic baggage. Not being economically
or historically tied to modernism, it is freer to be eclectic and
experimental, and this tends to be reflected in the shows in both the
private and public galleries.
So whilst abstract painting, and a sense of history, remain strong in St
Ives, Revolver in its open-mindedness and diversity was more an
embodiment of the art scene as it is elsewhere in Cornwall. And whilst a
loyalty to
modernism has its place, it is likely that art in Cornwall cannot move
forward if it is too strongly fixated on the past. As Revolver seemed to
suggest, it is likely that any significant new movement will come out of
a
milieu of artistic practice that is more diverse, inclusive, and able to
subsume artistic divisions to move forward in a spirit of genuine
open-mindedness.
Revolver Art Cornwall will
be launched at PZAG, Penzance on November 21st, and at Open Space
Galleries, Penryn on November 28th.
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